Unbreakable, O Lord,
Is the love
That binds me to You:
Like a diamond,
It breaks the hammer that strikes it.
My heart goes into You
As the polish goes into the gold.
As the lotus lives in its water,
I live in You.
Like the bird
That gazes all night
At the passing moon,
I have lost myself dwelling in You.
O my Beloved Return.
Continue reading ‘Unbreakable’ by Mirabai
will drink wine night and day.
They will drink until they can
tear away the veils of intellect and
melt away the layers of shame and modesty.
When in Love,
body, mind, heart and soul don’t even exist.
fall in Love, and you will not be separated again.
Rumi’s poetry has become very important to me over the past couple of years. His descriptions of God make sense to me. I chose this particular poem as an example because I love the analogy that Rumi often uses of God as a lover. Sufis talk about God as ‘The Beloved’ and I think this is such a perfect name. A lot of Rumi’s poems
could be read as love poems, but they are in fact addressed to the Divine, and I just think that is very beautiful.
This poem explains how finding God is like falling in love. You have to become intoxicated by Him, like the Lovers, and the “veils of intellect” must fall away. The “body, mind, heart and soul don’t even exist” when one is in love — you become the other that you love. “Shame and modesty”, and the “intellect” — these are the things that separate us from God. We must “become” a Lover — fall in love with the Divine — “and you will not be separated again”. If we are not separated from the Divine then we are the Divine — one with God.(And if you are thinking that such a surrender of the intellect is stupid, then I refer you to my blog about ‘Ode on a Grecian Urn by John Keats’. That explains why I don’t think this is stupid, and why I don’t believe the intellect is the only path that can lead us to truth.)
Reviewed by Emily Ardagh